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The Pamphlet Collection of Sir Robert Stout: Volume 37

The Impeachment of Christianity [The Index, No. 10]

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The Impeachment of Christianity.

Christianity is the great system of faith and practice which is organized in the Christian Church; and its history is the history of the Christian Church. Such, I believe, is the definition which it has made for itself; and such is substantially the only definition of it which will abide the test of time.

Thus defined, I recognize with gratitude the great good which Christianity has done in the past, and is to some extent doing in the present. Nothing can long endure which has not struck root into the true, the admirable, the everlasting; and Christianity has endured for nearly two thousand years. But it is a product of humanity, and everything human is born to die. Today Christianity is dying a lingering death—to be prolonged until its usefulness to the world shall have been wholly exhausted. To many it is dead already, and the number of these is increasing day by day. For these I speak.

Together with great good, Christianity has wrought great evil in the world. The good is daily lessening, and the evil becoming daily more marked and more pernicious. It is time that some should with sincerity and openness utter aloud what great multitudes are thinking in the silence of their own souls, even though they may be only half-conscious of the real drift of their own thought. The taught are in advance of their teachers. Christianity no longer proclaims the highest truth, inculcates the: purest ethics, breathes the noblest spirit, stimulates to the grandest life, holds up to the soul and to society the loftiest ideal of that which ought to be. It has stood still while the race has moved on. It has become page 2 the chief hindrance in the path of man to the destiny marked out for him in the very laws of his own being—the chief obstacle to the realization of those magnificent dreams which are the inspiration of his sublimest endeavor. Thousands are becoming aware of this. For these I speak.

With all seriousness, then, and with intense conviction of the truth and urgent necessity of what I say, I Impeach Christianity before the Bar of Civilized Mankind. In the name of all that is best, noblest and divinest in human nature, I impeach it of high crimes and misdemeanors against the peace of the world and the progress of the race towards a freer and holier future. And I summon it to appear before this high tribunal of Humanity, to show good cause why it shall not stand condemned and sentenced by its judge. For it is not I that speak, but the largest mind, the purest conscience, the tenderest heart, and the most earnest spirit of the nineteenth century. They bring no flippant or idle charge, but utter the world's grave declaration of independence of the Power that has become a Tyranny.

These are the leading counts of my indictment.

1. I Impeach Christianity in the Name of Human Intelligence

Because it is the great organized Superstition of the Western world, perpetuating in modern times the false beliefs, the degrading fears, and the benumbing influences of the Dark Ages—in proportion to its power over men paralyzing their intellectual faculties, keeping them in the bondage of childish fancies, and governing them by means of an utterly irrational religious terrorism.

Because it is the great enemy of science, retarding the spread of natural knowledge, opposing new truths and discoveries as irreligious, perpetuating popular ignorance on all but permitted subjects in order that its own empire may be unshaken, and making blind faith in impossible doctrines the highest virtue of the human soul and the only protection against terrible yet purely imaginary clangers.

Because it is the greatest stumbling-block in the pathway of civilization, inasmuch as it withdraws attention from the natural affairs of this life, concentrates all its earnest thought on a future life that is to be eternal bliss or eternal misery, makes a merit of neglect of this world's riches in order "to lay up treasures in heaven," frowns on active enterprise page 3 as a dangerous devotion to "carnal things," and thus unfits men for attention to all those objects of honorable ambition on which the progress of civilization so largely depends.

2. I Impeach Christianity in the Name of Human Virtue

Because it appeals to hope and fear as the supreme motives of human conduct, holds out promises of an eternal heaven as the reward of obedience to its commands, utters threats of an eternal hell as the punishment of disobedience to them, makes its appeal to human selfishness as the proper spring of human action, and consequently undermines and destroys the disinterestedness of all high morality, which commands the right because it is right and forbids the wrong because it is wrong, regardless alike of punishment and of reward.

Because it teaches that the virtue of the "Savior" can be a substitute for the virtue of the "saved,"—that the "sinner" can be made pure by the righteousness of another,—that merit and demerit do not belong to the individual, but can be transferred like a garment from back to back. Its great doctrines of "Depravity" and the "Atonement" are a blank denial of the very possibility of personal virtue.

Because it teaches that the natural penalties of wrong-doing can be escaped by "faith in Christ,"—that the consequences of moral evil are neither necessary nor universal,—that the law of cause and effect does not hold in the moral world; and thus weakens the natural auxiliaries of imperfect virtue by fostering the delusion that men can do evil without suffering for it.

Because it enjoins self-abhorrence as the first condition of the "salvation" it offers,—makes the denial of all "worth or worthiness" in mankind the first step in the Christian life, and teaches that Christ will save those alone who have lost all faith in themselves and in their own power to escape the just wrath of God. It thus strikes a deadly blow at the dignity of human nature, extinguishes that noble sentiment of self-respect without which all high virtue is impossible, and smites men with the leprosy of self-contempt. It makes them crawl like reptiles before Christ—" their hands on their mouths, and their mouths in the dust." It is the very abolition of true manliness among men.

Because, by this extinction of self-respect, it enfee- page 4 bles the consciousness of human rights, and thus blights the very idea of natural justice, which is the practical recognition of these rights. No man who despises himself can respect his fellows or reverence the rights inherent in their very humanity. Whatever extinguishes human rights before God will extinguish human rights among men. For this reason Christianity has always been blind to justice.

Because, finally, it recognizes no higher law for man than the "revealed will of God." It thus bases all morality on will alone, and says nothing of that necessary Nature of Things which determines all moral relations. If thus confuses men's ideas of right and wrong, and renders impossible that knowledge of true ethical principles which is essential to all enlightened virtue.

3. I Impeach Christianity in the Name of the Human Heart

Because It recognizes no sanctity in natural human affections, but requires that all these shall be subordinated to an unnatural love of Christ as the Savior of souls. "He that loveth father or mother more than me is not worthy of me." "If any man hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life, he cannot be my disciple."

Because it extends over myriads of sensitive minds the blackness and gloom of a horrible theology, tortures them with a morbid self-reproach for unreal transgressions, and fills them with excruciating doubts of their final escape from hell,—thus destroying their happiness, and robbing their life of its natural beauty and charm.

Because it commands supreme love to a God whose character is utterly unlovely—a God whose wrath against his own children is a "consuming fire," and who plunges the vast majority of them into eternal agony. It thus degrades the very idea of fatherhood, by teaching the "Fatherhood" of a God whose character and acts are as unfatherly as they are incredible.

Because it proclaims a "Brotherhood of Man" which denies the natural equality essential to all genuine brotherhood—which perverts the natural sentiment of good-will towards all men into an artificial and exclusive bond among Christians themselves, and into thoroughly unnatural condescension or pity towards all others—which is in fact consistent page 5 with the harshest injustice and the most frightful cruelty towards those who reject the Christian creed. It thus degrades and lowers the very idea of brotherhood, by calling that the "Brotherhood of Man" which is simply a fellowship of Christian believers, and which has been too often in history a fellowship of thieves and murderers.

4. I Impeach Christianity in the Name of Human Freedom

Because it sets up a despotic authority which, whether as Church, as Bible, or as Christ, makes man a slave in his very soul—an authority which shuts up the human intellect within arbitrarily prescribed bounds, hands over the human conscience to the custody of clerical keepers, and rules all human life, individual or social, with an iron rod.

Because it has always allied itself with despotism in civil government, joined with the oppressor in keeping the oppressed under foot, and sought to maintain its own supremacy on the ruins of all human liberty.

Because, as Catholicism, to has been an unmitigated spiritual and temporal tyranny, from which many centuries of constant struggle have today only partially emancipated the world.

Because, as Protestantism, it has been an unmitigated spiritual tyranny, and is even now plotting in this free republic to re establish itself as a temporal tyranny also.

Because it is the true heir of the ancient Roman Imperialism, seeking now as ever to establish and maintain an absolute empire over the whole world, and to bind the entire human race not only in political, but also in religious bondage. Wherever Christianity lives, Freedom dies. They cannot both long breathe the same atmosphere.

5. Lastly, I Impeach Christianity in the Name of Humanitarian Religion

Because it stands stubbornly in the path of all human progress, blocking the way of every movement, which aims at the enlargement of human life,—opposes, and has always opposed, every genuine reform in human affairs,—consults only the interests of its own creed, and sets its face like a flint against the purely secular education in which, by a quick instinct, it recognizes the most dangerous enemy of this creed.

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Because it teaches the impossibility of Humanity's advance through its own natural exertions, and insists that it should rely on supernatural assistance alone—thus extinguishing aspiration and drying up the fountain-head of all progress.

Because it teaches despair of human nature, as rained, lost, and depraved—incapable of all salvation but that which comes from without, and subject to no law of natural development but that of degeneration, carrying it from bad to worse and from worse to worst. It thus denies the great, hopeful doctrine of humanitarian religion, that Humanity tends by its own free efforts to grow better as it grows older, and to emerge from a lower into a higher state in accordance with natural laws.

Because it proclaims ideas of God which would drive every reflective mind acquainted with modern knowledge into absolute atheism, were it not that modern knowledge itself furnishes the elements of a far higher idea of God in universal Nature. It thus appears as the most insidious enemy of the religious sentiment—the destroyer of that pure and ennobling worship which recognizes the Divine throughout all Time and Space, and creates in the soul of man a consciousness of profound spiritual oneness with the vast Whole of which he is a part.

In the name, therefore, of Human Intelligence, of Human Virtue, of the Human Heart, of Human Freedom, of Humanitarian Religion, I seriously and earnestly impeach Christianity before the tribunal of the Humanity it still continues to outrage and enslave. I impeach it in the name of that which is higher than itself, not lower—in the name of Truth, of Morality, of Love, of Liberty, of God; and I summon it to answer at the bar of Humanity, its rightful judge, that it may clear itself of the high crimes and misdemeanors of which I accuse it, or else submit to the sentence of just condemnation pronounced against it by the public opinion of civilized mankind.

Francis E. Abbot.

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Free Religious Index,

A Weekly Journal

Devoted to Free Religion

Published by

The Free Religious Association,

No. 3 Tremont Place, . . . . Boston.

Editor: William J. Potter.

Editorial Contributors:

Among the regular or occasional contributors are: Felix Adler, Francis E. Abbot, John Albee, John W. Chadwick, Mrs. E. D. Cheney, Rowland Connor, George W. Cooke, George Jacob Holyoake (England), Frederick May Holland, C. D. B. Mills, Minot J. Savage, William H. Spencer, Mrs. Elizabeth Cady Stanton, Benjamin F. Undekwood, and Mrs. Sara A. Underwood.

The Free Religious Index is the continuation of The Index, which was founded and has been for ten years edited by Francis Ellingwood Abbot. Efforts will be made to keep the same high standard, and merit the same honorable distinction. As the late editor expressed it, the paper will still aim:—

To increase general intelligence with respect to religion; To foster a nobler spirit and quicken a higher purpose, both in society and in the individual;

To substitute knowledge for ignorance, right for wrong, truth for superstition, freedom for slavery, character for creed, catholicity for bigotry, love for hate, humanitarianism for sectarianism, devotion to universal ends for absorption in selfish schemes;

In brief, to hasten the day when Free Religion shall take the place of dogmatism and ecclesiasticism throughout the world, and when the welfare of humanity here and now shall be the aim of all private and public activities.

It may be further stated that, as voice of the Free Religious Association, the Free Religious Index will endeavor fairly to represent all the phases of the movement, in all their breadth, for which that Association stands. Whatever pertains to its threefold object—"the practical interests of pure religion, the increase of fellowship in the spirit, and the encouragement of the scientific study of man's religious nature and history"—will here find a fitting place. The relations of Religion to Modern Science and to Social Science and Philanthrophy, the relations of Universal Religion to the Special Religions, and the relations of Religion to the State, will receive particular attention. Book Notices and Correspondence will be secured from competent writers. As a

Special Feature,

which will commend the paper to many new subscribers, the Free Religious Index is to publish a lecture by Dr. Felix Adler, before his society in New York, once a month during the season of his society labors. The Editor will also print within the year several of his discourses.


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Free Religious Association,

No. 3 Tremont Place Boston, Mass.