Official Version

The official claim of the Soviet Government and its Hungarian protege is that the uprising was engineered by Western agents who aimed to install a Fascist regime as a bridgehead of aggression against the Communist East. In consequence, the Soviets had no alternative but to intervene to save the Hungarian working class from terror and themselves from war.

The Hungarian Government's "White Book" is impressively documented. Its central thesis is supported by attested accounts of unsavoury lynchings of Communist officials, and the arrival of Fascist agents from the West. There are excerpts from Mindszenty's single broadcast, the reactionary hysterics of Radio Free Europe, and even a 1951 speech of the late Senator McCarran—all to establish the reactionary and foreign-inspired nature of the revolt. There are also thumb-nail sketches of some of the shadier characters who took part (notably one Josef Dudas), and of some of the innocent victims of the lynch-gangs.

That seems to be the whole case—and a very weak and wobbly thing it is.

That the inspiration and main trend of the revolt was certainly not Fascist is evident from very other source. Fryer cites his observation of revolutionary councils at work—ordinary workers, peasants, and students, quite free from vindictive feelings towards Communists. Smallholders' leader Tildy (former Premier, and Vice-Premier under Nagy) told Davidson that "a strong majority of Hungarians had no wish to return to the past, and would certainly know how to defend the social gains made after 1945."

This harking back to the Fascism of pre-1945 is the strong card in the Soviet hand. It is true that Horthy's Government (1919-1945) was the first Fascist Government in Europe. It was brutal, repressive, anti-Semitic, and allied with Hitler. Ivor Montagu ("Labour Monthly." December, 1956) recalls that Belsen death-camp was guarded by Hungarian soldiers; and a U.S. Senator complained last February that one of the "Freedom Fighters" who had sought refuge in America was a notorious S.S. man.

Hungary, lacking any but violently reactionary and revolutionary traditions, was likely to throw up something equally horrible from the extreme right to replace the distorted caricature of Socialism it was throwing off.

But those who leap (honestly or otherwise) to this point as a justification of Soviet intervention overlook completely the beginning of the uprising in the demonstrations of October. These (so Communist sources admit) voiced the demands of the workers and intellectuals of Budapest. And, led by the Nagy Government, with all the weaknesses of inexperience, these same people had fairly effective control of the uprising until the final debacle—and even after (hat they carried on the fight in strikes and demonstrations, and won important concessions from the Kadar Government.

G. D. H. Cole says that if there had been a real danger of a recrudescence of Fascism, he would consider the Soviet intervention justified—but he has seen no evidence of such a danger.

Anna Kethly, the Socialist leader sent by the Nagy Government to represent it at U.N., stated: "Among the revolutionaries there are right-wing Fascist extremists who would dearly love to capture our national revolution, and so impose another kind of dictatorship."

But, as the Hungarian Communist Paloczi-Horvath (who fled to England in November) has asked. "Do you think that some elderly Horthy-officers, retired bankers, and a sprinkling of cardinals and duchesses could ever have beaten us when it was not so easy for twenty Soviet divisions?"

Many of the facts attested in the "White Book" are true—as far as they go. Dudas, who led a lynch-gang round Budapest, was a fascist—but he was arrested by the Nagy government. And many of the victims of these lynchgangs were innocent and honest officials—and the taint of antisemitism is difficult to get rid of where so many of the old guard Stalinists (Rakosi, Gero, Hegedus) happened to be Jewish. Incidentally, Rev. Prof. George Knight of Otago wrote less than ten years ago (in his pamphlet "Jews and New Zealand") that during a visit to Budapest he gained the impression that "if the Russians were to leave Hungary there would be the biggest pogrom in history."

Reports from Budapest correspondents in American and French papers early in November reported some nasty anti-Jewish incidents.

Davidson states as a fact that "arms and mischief-makers" were crossing in over the Austrian border.

Seen against the background of Hungarian history and the world situation, these dirty edges to last year's uprising look almost inevitable. But they do not alter the essential nature of the uprising as a determined protest by the ordinary people against the barbarity and intolerance of the Comunist regime.

Among Paloczi-Horvath's most effective writing on the uprising have been his quotations from the pioneers of Marxism to point up the guilt of the Russian leaders. He quotes Marx: "The times of that superstition which attributed resolutions to the ill-will of of a few agitators have long passed away. Everyone knows nowadays that wherever there is a revolutionary convulsion, there must be some social want in the background which is prevented by outworn institutions from satisfying itself."

Krushchov did not pause to apply the Marxism he so often talks about—he called in his tanks.

And what was the West's reaction? A bluster of accusation as mealy-mouthed as Moscow's over Suez. Even the "Dominion" commented (editorial 29.10.56) "The decision of the United Kingdom, France, and the United States to move for an emergency meeting of the Security Council to discuss events in Hungary is a strategic move to rebuke Soviet Russia in the eyes of the world."

What was needed was something much more than "strategic moves". I certainly do not suggest that armed intervention from the West was the answer. That would certainly have provoked a cataclysm. And this brings out what appears to be the basic motivation for the Russian intervention—fear that by slipping out of the Warsaw alliance. Hungary would weaken the Soviet military structure viv-a-vis the (equally abominable) military structure of N.A.T.O. and the "West."

Davidson's pamphlet ends, as many of the most thoughtful contributions on the subject in the Western press have ended, with the unanswerable argument that the only practical way to help the Hungarian people was to change our foreign policy to meet the Russians half-way, topple their phobias about N.A.T.O. (set up before their Warsaw Pact, remember) and German militarism (which has laid Russia waste twice in a generation) by agreeing to a reunited unarmed neutral (and almost certainly Social Democratic) Germany, and a gradually extending zone of neutral social democracy down through Europe—with such unwilling pawns of both sides as the Hungarians, the Italians, and the Cypriots gradually joining it.

For let us not forget that just what the Russians have been doing to Hungary, we have been doing to Cyprus. And for the same reasons.

—C.B.