It would seem that a good case can be made for compulsory Church parades in training camps in New Zealand, at Base camps overseas, and with certain Base units. In Divisional units parades could remain compulsory till a campaign began. In this way the recruit entering camp learned the place of religion and the chaplain in the Army; the young man, wrenched suddenly from his civilian background, received a certain spiritual protection as he wandered in the far parts of the world; and every man in a Divisional unit came to know his chaplain and was thus prepared to make full use of him in battle.
In addition, the corporate spirit of a unit was greatly helped by corporate worship. Compulsory parades failed when the chaplain was bad, but there was no place in the Army for a bad chaplain. It was better to send him home at once. When the chaplain was good, and this means sincere, hardworking, and honest, with perhaps no special gifts of oratory, proficiency in sport or on the stage, then he could be assured that his work in the Army would be useful and that his congregations would be loyal and friendly. In spite of what individuals may say, in spite of traditional grousing, the system of Church parades in the 2nd NZEF whether compulsory or voluntary, worked exceedingly well, and many of the most popular chaplains always had compulsory Church parades outside the battle area.