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The Fijians: A Study of the Decay of Custom

4. Mundulinga (The lopped finger)

4. Mundulinga (The lopped finger)

One of the chief forms of mourning for the dead was to lop off the little finger of one of the hands. Few of the older natives can be found who have the fingers of both hands intact; most of them, indeed, have lost both little fingers This act of mourning was confined to the relations of the deceased, unless he was one of the highest chiefs, and the transfer was therefore confined to the limits of the tribe. Like the other customs connected with death, the transfer was irrevocable.

It is to be noticed, therefore, that the only irrevocable transfers were confined to the limits of the tribe. Transfers from tribe to tribe could be redeemed by the ceremony of vakalutu. It often happened, therefore, that the male line of succession did not fail for several generations, and in such cases the original circumstances were forgotten, and the transfer became absolute by prescription. The ceremony of vakalutu was as follows: On a date agreed upon by both parties the original donors came to the house of the transferee page 376or his heir, and formally presented him with a whale's tooth and perhaps a quantity of native goods in addition, saying, "We have come to make the land (naming it) fall back to us. Akesa ate from it and her children, but now she is dead, and they are dead, and there are none of them left to eat from it. Therefore we would have it fall back." If the representatives of the transferee accepted the tooth, the redemption was complete, but if on the other hand they refused to accept it, the question remained in abeyance until one or other of the parties had brought it before a joint council of the tribe. Under very exceptional circumstances it might even become a casus belli, but as a rule the ground for refusal was, that the property presented was inadequate. For in Fiji, as in Europe, land, like all other commodities, has a commercial value estimable in chattels. The ceremony of vakalutu above described varied to some extent in different districts. In Vatulele and Tailevu, for instance, the symbol of transfer is a basket of earth, and the symbol of usufruct a leaf or a bunch of plantains.