A Leaf from the Natural History of New Zealand
Religion
Religion.
Aheihei, the rainbow
Aitu, in most of the islands, a spirit; here, a spirit of revenge, satisfaction, atonement
Aitua, an ill omen; a satisfaction for injury
Aniwaniwa, the rainbow. Syn. with Aheihei. Ki te koma te Aniwaniwa ka mate te tangata
Apiti, a curse. Syn. with Kanga
Ariki, a priest of the first rank; the chief priest; the first born; the head of a family or tribe is an Ariki by birth
Atamira, a bed; a coffin; a tomb
Ati, ancient name for God
Atua, a god; a demon; a spirit. Great chiefs say they have an atua in them or different spirit; any destroying cause, as a pestilential wind, epidemic, or disease; a lizard which is supposed to gnaw the entrails of departed men; not formerly known in our sense as a self-existent eternal Being. This term is applied to any moving substance the cause of whose motion is not apparent, as a clock or watch
Atuakikokiko, a spirit taking up its abode in some one's body, and through him,
page 38speaking to those who came to worship or consult him
A wiowio, a whirlwind; this was the way their gods were supposed to manifest themselves to men
A whiro, a deified ancestor
A wipapa, a god
Eiomaki, an offering
Engahu, a praying stone
Haehae, to cut, as with a shell in crying
Haere a wawa, the father of the weka; the native idea is that everything had its own creator, who is styled its ‘father’
Hahu, to remove the bones of the dead
Hahunga, removal of bones; a feast on the same occasion
Hapiro, eating at a sacred spot
Hau, wind; blowing through the hair, a token of the presence of the Deity
Haumia, Te aha haumia, fern root worshipped as a god
Hawepotiki, a great chief killed by Turi
Henga, a god
Hika, to perform a religious service by which people are supposed to be preserved from the evil effects of eating at a sacred spot
Hongi, salute with the nose; this is considered sacred by the New Zealanders; so much so that a chief, whose pa might be attacked, would save himself and tribe by thus saluting his enemy
Horohoronga, a rite to take off the tapu from a new born child; it consists in cooking food in three ovens, one potion being for the Atua, one for the priest, and the other for the parents; a Karakia (prayer) accompanied the offering to the Atua
Horomatua, a priest of the third rank
Horonga, sacred food
Hukere, a god
Hurianga, a god
Hurukakariki, a god
Hurukokoea, a god
Ihenga, a spirit; the god of the Kumara
Irawaru, father of dogs, lizards, rats
Iri, Iro, native baptism
Irirangi, a voice from heaven; a voice from a deity
Kaauwa, a celebrated man
Kahaukura, Kahukura, a deified man
Kaiakarara, a god
Kanga, a curse
Kapua, a deified ancestor
Karakia, a religious service
Karukaru, a god
Kauika, the individual who page 39 placed the seed of fire in the trees; he appears to have been the native Adam
Kauikanui, the son of the above
Kauikaroa, the grandson of do.
Kaukapapa
Kehua, a ghost
Kereru, wood pigeon; originally he came from heaven seeking his sister, A Rupe; when he found her he tangi'd, and then remained on earth; he went on the top of the tawa and after he had fed on its fruit it gave him a hoarseness so that he lost his voice and now can only say ku, ku. Na te ngana o tahuhu a Rupe i tukituki ki runga ki tawa tupapa
Ketu, removing a corpse
Koko tangata
Korongomai, a deified man
Kotemata, a god
Kumara, in going to war they did not eat of the kumara because it was the son of Tiki
Kurihetuna, an offering to Rehua from the sick, if not he died
Maikukumakaka, wife of Tawaki
Maimai, a dance used at Tangi hangas, where those who engage in it put their bodies in peculiar postures and distort their features; it is a slow procession, the parties engaged appear to be stretching out their arms to the spirits of the deceased friends
Mangoikuroa, a sea god
Manu, tapu, matata; a small bird living amongst reeds; was offered as a propitiatory sacrifice in the north; in the south the Koroatiti or Wetito were offered for the same purpose
Marongorongo, a god
Maru, great god of Wanganui; offerings of food were made unto him; if these were omitted he was angry
Marua, a grave
Mata, the natives always offered their first fruits to their gods; they placed a part by itself, and when cooked laid it on a small altar or stage as an offering to their god, this offering was called Mata
Mate, a spirit worshipped at Rangitikei and Manawatu
Mataao, a man said to have turned the world upside down. Te hurianga i Mata ao
Mataika, first killed or taken captive in a fight
Mataiki, this word may be derived from the custom of putting a hair plucked page 40 from the head into the mouth of the first fish caught in a fishing expedition, and then suffering the fish to swim away with the prayer that it might escape and bring other fish to their nets
Matamua, Matua the first and first born, derived from Mata
Mauhika, the person who placed the seeds of fire in the Patate, Kaikomako, Mahohe, Totara, and Puketea; he tried to put them in the Rata, Hinau, Kaikatea, Rimu, Matai, and Miro, but they would not take it
Mawe, the father of the island; he fished up the island, hence the saying:—te hi o Mawe; his sons were Tangaroa, Tane, Irawaru, Ngarangihore, and Ru
Mere, green stoneimplement, about 8 inches long; an emblem of rank; the sceptre of the New Zealand chief; highly prized; it is used as an instrument of war, especially for cleaving the skulls of the captured; also formerly used for the purpose mentioned, Deut. 23, 13
Mititoto, a god
Moehewa, a dream. Syn. with Rekangakanohi; it is by dreams the natives suppose they hold converse with their deceased friends; it is a common expression, I was in the Reinga last night and saw so and so
Moiri he hau, a corpse exposed to the wind
Moituturu, placing the heads of enemies upon the pins used in making mats
Mokaikai, dried human head
Mokoikuwaru, a lizard god
Mokomokai, dried human head
Moko tawhiorangi, a god
Mokotiti, lizard, 6 in. long; prayed to as a god; it eats the liver
Mouri, a sacred place; the open space in a pa where strangers are received
Nahirangi, name of the house in the sky
Natuaririki, a sea god
Nenguku, a man; he was prayed to in war
Ngahu, a religious service. Syn. with Tuahu
Ngana, the man upon whose account the world was upset by Mataao
Ngarangihore, father of stones, rocks; a son of Mawe
Ngarara, lizard the supposed cause of every pain; the Tohungas profess to be able to call them out and so heal the sick
page 41Ngatoirangi, a deified man; a tupuna
Niu, name of sticks used in the religious service called Tuahu
Ohoeua, the man who ate Turi's dog
Oka, a sea god
Orangipatiki, a god who ascended into heaven
Otuna i a rangi, god of the fern root, of the Kokohiko or Koromiko, and of the Rito of the Harakeke
Ouenuku, a rainbow
Owa, father of the dog
Owahieroa, a deified man
Pahaka, a god of kumara
Pahiko, father of the kaka
Pakuhua, a marriage, or the giving up of a woman to be another's property
Paireiti, a god
Pakoko, barrenness; if a man was childless he cut his shoulders with a flint and uttered a karakia whilst the blood was flowing
Pananuku, the earth
Pani, god of the kumara; the first fruits were always offered to him
Paniireira, a sea god
Paouru, a god
Paroro, a god
Papa, father of the kiwi; the earth; a female
Papapa, a sea god
Papapapakura, a sea god
Papatupuna, a board about 3 feet long notched like a saw; used to count their generations by
Paraoa, a high priest of the ware kura
Parapara, a sacred place; first fruits of fish cooked before the rest are ashore
Parauri, father of the tui
Parawenuamea, a sea god
Pareho, spirits of departed
Paretaua, a god [men
Patuanuko, a spirit; a deified man; a god of the kumara
Penaku
Pepe, moth or butterfly; the form often assumed by the gods when they manifest themselves to men
Pipiwarauroa, a god; the name of a cloud extending across the sky commonly called Noah's Ark; when seen it is a sign of the arrival of strangers or distant friends
Pito, expiatory offering
Po, Hades; place of departed spirits; a lower and darker region than the Reinga
Potiki, infant gods; or the spirits of infants supposed to be the most malignant of all; they appear to be a totally different race from the fairies, who do not appear to have visited the antipodes
Puhi kai ariki, water used in native baptism
page 42Punga, father of the lizard
Pungawerewere, spider; a favourite form assumed by the gods; it is generally in this shape they manifest themselves
Purakau, he atua makutu
Pure, sacred service over the dead; sacred food
Purei, cutting of the hair; which was considered a very sacred operation; when a number of persons required it to be performed on them the tohunga repeated a karakia over them and then cut the hair of the principal chief and his children, after that the rest acted as barbers for each other; the act of cutting the hair rendered the person unclean for some time; a portion of the hair was cast into the fire; cutting the hair was supposed to cause thunder and lightning; the karakia used on this occasion was:—Oe he pikinga he kakenga ka e kei tua, kei waho, kei tua tua, kei te karawa kei te rangi nui e tu nei pikimai te rangi tua tahi pikimai te rangi tua rua, pikimai te rangi tua toru pikimai te rangi tua wa pikimai te rangi tua rima pikimai te rangi tua ono he rangi he hei te uru uru. The following was also used on the occasion:—Mori mori ta kiki morimo rita kaka I te waruhanga a te mata ko i to, ko ata i taku ipu waka iro iro
Pureinga, removing of the tapu
Putai, a god
Rahui, a mark denoting a sacred place
Rakautapu, the Matipou, Karamu, Mahoe, Pitoa, Karaka, and Manoa were sacred trees, also the Hara Keke
Rakiora, a god prayed to for kumara
Rangi, heaven; the husband of Papa
Rangiawatea, a woman taken up into heaven
Rangimatinitini, a name of one of the heavens
Rangimoetane, husband of Pananaku; the earth; the sky
Rangitutawaki, a deified ancestor
Rangitawaki, owner of the staff of life. Tokotoko o turoa
Rangiwakanohinohi, highest heaven; there are eleven heavens according to the native idea
Reheua, a deified man
Rehua, a spirit to whom offerings of food were made, especially by the sick, who
page 43were thought to be certain of dying if they omitted doing so
Reinga, abode of spirits; or more properly, the entrance to their abode; a place at Cape Van Diemen where the spirits are said to jump into the sea from a ledge of rock; the same custom prevails in the island of Upolu, where the name of the jumping off stone is Fatuasafia
Reua, a spirit
Ririho, principal god worshipped at Rangitikei
Rita, an evil spirit
Rohe, a mark denoting a sacred place. Syn. with Rahui
Rokuariro, one of three men taken up to heaven
Rona, a woman who went one night to draw water and dip the Upaki, or kets, and leaves used in covering the oven, in the stream; the moon suddenly becoming obscured she struck her foot against a stone, which caused her to vent her wrath against the moon, who, to punish her, immediately descended and took both her and the things she held in her hands, and the spot she was standing on as well, and placed them in her bosom
Rongomai, great god of Taupo; he presided over war; in form like a large eel; a star also bears his name
Rongorongo, wife of Turi
Roparoa, a god
Ru, father of lakes, rivers; an earthquake
Ruawahine, priestess of the third rank
Rupa whenua mea, a god
Rupe, father of the pigeon
Taipo, female dreamer; a prophetess; an evil spirit
Takaka, a god
Takapotiri, father of the Kakariki or green parrot
Takati, a sea god; like a patiki or flat fish
Takawaenga, mediator or peace maker
Takiura, sacred food; cooked at the removal of the bones of the dead
Takitaki, one of three men taken up to heaven
Tamaikuku, a celebrated person in the native mythology
Tamangemange, a man deified by Tu; he was prayed to in the North the same as Tawaki in the South, and is perhaps the same individual
Tamure, a sea god; also a fish
Tane, father of the Tui and of birds and trees in general
page 44Taniwa, a god or large fish supposed to reside in deep holes in rivers, or under mountains; if a cliff falls it is said to be occasioned by a Taniwa who is hid beneath and struggles to get free
Tangaroa, father of all fish
Tangaroa matipua, a god
Tangi, a wail for the dead. Taku hei piripiri Taku hei mokimoki Taku kati taramea. E hara mai ai-e i runga te angai-e
Tanumanga, burial place
Tapatapa, giving the name of a person to anything, whereby that thing is made sacred
Tapu, a sacred rite
Tarapakiwa, a karakia for a child
Tarauri, name of an immense lizard; said to have lived on the banks of the Wanganui; it was killed by falling down a precipice; its putrid body destroyed all the fish in the river
Taukanuku, tapu on new potatoes for Tawaki
Tauatapu, or taua toto, fight for blood; the party sallies out and kills the first person who is met, whether friend or foe; if not successful, the Matata, a small bird, is killed and the Tohunga pulls up some grass and throws it into a running stream, or ties it with the bird to the top of a pole, and utters a certain form of karakia before it
Taunga piki, a god
Taupotiki, the god who, when the heaven at first laid flat on the earth, lifted it up and propped it in its present position, and placed the sun, moon, and stars in it to give light to the earth
Tautika, a deified man; god of the kumara
Tawaki, a deified man; the grandson of Maru, and Waitiri; the only person in the native mythology who did no evil; he is said to have gone about doing good, working miracles, healing the sick, and afterwards ascended up into heaven; when he prayed it thundered and rained; he lived in the highest heaven, and ascended or descended like a spider by its thread; the natives say he was their Christ; he was combing his hair and washing in the stream when a Ngarara killed him; when baskets of food were offered to him to heal the sick, they counted out the tenth basket, and lifted it up to the god, and then page 45 they counted out the ninth and lifted that up, and so on until the entire ten were thus counted out to him
Tawaki, inferior god of Taupo; he fed on human bodies; he was a deified man, and was taken up alive into heaven
Tawiorangi, green stone; a god
Tearatukutuku, mother of Teihi; a great Taniwa
Teihi, chief of the Taniwa; he is said to have been a man who, when rowing with another at Taupo, suddenly left the canoe and took to the water
Temangoaururua, a god
Temataoterangi, a god
Tepouatehuri, a god
Terimurapa, a god
Tetautari, tomb surrounded with wicker work
Tiki, the first man; he took clay and kneaded it with his own blood and formed man
Tipua, a divinity whose place of abode is often marked by a large stone
Tohekitewai, native baptism
Tohi, a religious ceremony performed after a battle, and also at the baptism of a child
Tohunga, a priest of the second rank
Tokotoko, tongitongi, the staff laid up in the ware kura which Kauika broke; it belonged to Maierangi
Tokotokooturoa, the staff of life laid up in the ware kura; it belonged to Rangitawaki
Tote, god of sudden death
Toma, a place where the dead are deposited
Torere, an abyss. Ko te ara tonu ia i haere ai toku torere
Toroa, a sea bird; a form assumed by the gods
Toto, to perform the ceremony of native baptism
Totowahine, brother of Ron gorongo, Turi's wife
Tu, a god; he was supposed to be the wind, or to reside in the wind. He atua mo te riri. He was the first murderer. Tu signifies to stand up to strike; jealousy was the cause of the crime; before the committed it he took some flax and girded himself with it; hence, in going to battle the warrior is girded
Tua, native baptism
Tuaahau, a sacred house or place
Tuahu, native religious service with sticks to ascertain whether the omens are favourable for war or peace, answering to the augury of page 46 the Romans; a praying stone; a kind of pillar against which the priest leaned whilst praying; all children were brought to it to be prayed over, and all offerings to the gods were carried to it
Tuahu, a post or stone stuck in the ground, to which the priest addresses his prayers for success in battle; he takes a small piece of fern stalk, which he pretends to throw against the enemy and to send against the hostile god; he makes it appear to be hurled back against him, and if it be broken in pieces it is a sign they shall be conquered; if only a little bit is broken off the stalk it is a sign that there will be a few killed on their side, and consequently that they will conquer; it is evident that all depends on the inclination of the priest for war
Tuawakaparuate, he atua makutu
Tuhioterangi, a sea god
Tumutumuwenua, father of rats
Tupapaku, a dead body; touching a corpse rendered the person unclean for several days, who was obliged to be fed by another, as he could not touch food
Tupana, a deified man
Tupe, a prayer used in battle by one who is pursuing an enemy. Tupe hinga, tupe takoto
Tupua, name of a god; also of a large lizard
Turange, eldest son of Turi
Turi, first man who came to the Western coast and the commander of the Kuruaopo
Tutangatakino, a lizard god
Tutekoronaki, a god
Tuuatai, a god
Tuwawakiaterangi, name of Mawe's fish hook. Ka hi ra taku matau tuwawakia te rangi
Tuwarea, the tenth heaven
Uenguku, god of the rainbow; he was chiefly worshipped by the Ngatiraukaua; if a taua was seen approaching under the arch of a rainbow it was a sure sign it would be conquered, if on one side that it would be victorious. A star also bears his name; with some tribes he is the chief god; the feathers of the hawk are sacred to him
Uhu, a ceremony performed over the bones of the dead. Syn. with Hahu
Uhunga, name of the ceremony
Uira, lightning
Uripapa, the posts of an Urupa page 47 Urumanu, a god; one of three men taken up to heaven
Urupa, a burial place, literally the fence round it
Wahitapu, a sacred grove
Wainga, a ceremony performed in a new house
Wairua, a spirit; a soul
Wairua, the soul; whilst a canoe was making (to convey it across the styx perhaps) it remained with its body; they placed food in the canoe for three days, with sail, paddles, &c.
Waitiri, the ancestor of Tawaki, who cured her of her blindness, by kneading clay with his spittle and anointing her eyes with it
Waiwaia, witchcraft
Wakaaiho, operation of cutting the hair pure; the name given to the shell with which it is done
Wakahapainga, a causing to be lifted up; the native term for a sacrifice; the food offered in sacrifice was cooked by the priest and lifted up as it was carried to the place where it was offered, when it was placed on an elevated stage
Wakahere, sacred food; propitiatory to a deity; an offering
Wakamahunga, name of the ceremony for rendering sacred those who planted or dug up the kumara; certain persons were set apart for this duty, who were tapued, and others were appointed to feed them, for they were not allowed during that period to touch food themselves; these planted the kumara, and during that period they were put, as it were, out of the camp; they first dug up a portion of the kumara, part they offered to Pani, and part they eat themselves apart from the rest of the people
Wakanoa, to make common; to take off the Tapu
Wakapakoko, an image; an idol; idol worship was confined to the Wanganui river; the images carved on houses; Watas and other places were not objects of worship, although frequently emblematical of ancestors, neither the green stone ornament; the idols were about 18 inches long, being sticks with carved heads, which were pointed at the other extremity to be stuck in the earth when worshipped
Wakapakoko ware, a house-hold god; an image of a child generally carved with great care and adorned page 48 with the family ornaments; it has the name of the master of the house given it, and when any of his wives are childless they nurse this image that they may prove fruitful, and address it with endearing expressions, such as are used by mothers to young children, but no other worship is used; this custom is confined to Wanganui; some say this image was only nursed for amusement by the barren ladies the same as a doll is by children
Wakapapa, Turi's dog
Wakatau, the person who burned down the ware kura with a thousand persons in it, who all perished in the flames
Wakatapu, making sacred
Wakataurotiki, a god
Wakatohua, a karakia for a child
Wakau, a religious rite performed by a person who arrives at a certain place for the first time; it consists in uttering a short prayer and then casting a stick with a bit of grass tied to it on the stone, rock, or whatever constitutes the sanctity of the spot. Piki piki maunga a tangaengae Kake maunga tangaengae Ta hau ariki mau e kai Te manawa o te tau hou
Wakaumu, a hole dug in the ground, or a stone to mark the spot where any one has fallen in battle
Wangaihau, feeding of the wind; a native expression for a sacrifice; a song over the dead. Syn. with Pihe
Warau, a sepulchre
Warekura, an ancient temple in which all the tribes assembled to worship; in it were placed the images of all their gods; it had its priests, high priest, its adytum, &c.; it is said to have been burned by Wakatau, and thence to have become the cause of every subsequent evil
Wariwari, a god; like a cloud Syn. with Pipiwarauroa
Weke, a lizard god
Weroiteone, a karakia to the stars
Whike, a voice heard in trees like a female crying
Wiro, the evil spirit; the god of thieving; he could steal anything; he walked on stilts
Witikikaeaea, a god