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The Pamphlet Collection of Sir Robert Stout: Volume 14

Gurney's Reports, 1884

Gurney's Reports, 1884.

"Masonic correspondence has become a great feature of the Masonic Institution, and he who does not carefully read and study the respective annual reports fails to acquire inestimably valuable Masonic information, and deprives himself of inexpressible pleasure. Drummond, of Maine; Simons, of New York; Gurney, of Iliinois; Parvin, of Iowa; Pierson, of Minnesota; Hedges, of Montana; Vincil, of Missouri; Meed, of Washington; Staton, of Kentucky; Wheeler, of Connecticut; Wait, of New Hampshire; Singleton, of the District of Columbia; Vaux, of Pennsylvania; Hammond, of Nevada; Inglesby, of South Carolina; Richards, of Ohio; Chadwick, of Oregon; Innes, of Michigan, and others are great lights in this service of the Fraternity, and merit high commendation. Probably Simons is the most conservative and Gurney the most sensational. Anyway they thus appear to us. The latter dearly loves to find a topic to thrust through and through, but none is truer to what he conceives to be strictly Masonic, nor more zealous in upholding and defending the Ancient Craft banner. His reports of 1884 are very important and are eliciting unusual attention and criticism. His special report to the Grand Lodge of Illinois on the Memphis and the Ancient and Primitive Rite appeared in this magazine last month, and hence now is passed by. His regular report to the Grand Lodge is most important and will first receive review.

"Report To Grand Lodge:—Heretofore Bro. Gurney has mercilessly condemned the unanimity theory of forming Grand Lodges, and he still dissents to it, yet nevertheless in the opening of the report now under review he unwittingly demonstrates its correctness and proves that it is 'the accepted law of organization.'"

* * *

"Minority Theory.—Bro. Gurney finds no reason for endorsing the minority theory, and with his trenchant pen he cuts it all to pieces. Under the caption 'Grand Lodge of Victoria,' he says: 'In 1863 and 1876 unsuccessful attempts were made to organize a Grand Lodge. April 13th, 1883, a preliminary meeting of brethren, not lodges, was held in Melbourne to once more inaugurate the undertaking, and, so far as the common law of organization dictates, with a like want of success attending previous efforts. On the 19th day of June the convention was held, fifteen lodges being represented. There were also present bodies of Masons from two other lodges, who were as would appear, in sympathy with the movement. At this point we find, upon page 27 of "proceedings," that "Masonry has been established here some forty years, and, according to recent returns, the lodges under the three constitutions (English, Irish and Scotch) number ninety-five, with probably five thousand members." The facts are, therefore, that fifteen lodges, with about eight hundred members, assume to dictate an organization for the whole Fraternty of the Colony. Our brethren of Victoria rest their claims to legality upon the declaration of our late Bro. Mackey, that three lodges are authorized to consummate the organization This is true if such lodges constitue a majority of the lodges of a defined territory. This is what that distinguished author says: (Vide Mackey's Jurisprudence, pp. 423 and 42.) "The fact is, that there is no ancient regulation on the subject; but the necessity of thee lodges concurring is derived from the well known principles of the civil law, that a college or corporate body must consist of three persons at least. Two lodges could not unite in a Masonic college or corporate body, nor form that corporate body known as a Grand Lodge. But not more than three are necessary, and accordingly the Grand Lodge of Texas, which was established in 1837, by three lodges, was at once recognized as regular and legal by all the Grand Lodges of the United States and other countries.* * * The Grand Lodge thus formed, by the union of not less than three lodges in convention, at once assumes all the prerogatives of a Grand Lodge, and acquires exclusive Masonic jurisdiction over the territory within whose geographical limits it has been constituted. No lodge can continue to exist, or be subsequently established in the territory, except under its authority; and all other Grand Lodges are prohibited from exercising any Masonic authority within the said territory.'

page 340

"'We give both quotations to show that the presumption cannot be entertained that he intended to insist that a minority of lodges, fifteen, could formulate an organization for ninety-five; becanse not in all the annals of the Institution has it ever been recognized that a minority of lodges or Grand Lodge, could determine legislation for the majority. If Bro. Mackey had been of the opinion that three lodges could have controlled, notwithstanding the presence of twenty others in Texas, he would have so said; but the facts are, that the three lodges who instituted that Grand Body were a majority of the lodges of that particular domain, and if memory is not at fault, they constituted the entire Fraternity of the jurisdiction.'"

The Royal Arch Degree comes in for its share of dissection, and it is very proper that "light" should be cast upon the early history of this so-called portion of Ancient Craft Masonry. Bro. Gurney puts it forward very plainly and briefly, and we think his remarks will be interesting to our readers:—

"Turning first to the chapter. In all monitors and hand books of that body is found, substantially, the following declaration: 'This degree (Royal Arch) is indescribably more august and sublime and important than all which precede it, and is the summit and perfection of ancient Masonry. It impresses on our minds a belief of the being and existence of a Supreme Deity, without beginning of days or end of years, and reminds us of the reverence due His holy name. It also brings to mind many essentials of the Craft which were, for the space of four hundred and seventy years, buried in darkness; and without a knowledge of which the Mason's character cannot be complete * * * * This section furnishes us with many interesting particulars relative to the state of the Fraternity during and since the reign of King Solomon,' &c. Vide Webb, 1818; McCoy. 1859, and other writers.

"This, brethren, is the class of food with which the masses of the Fraternity have been served from time out of mind, and it is not, therefore, suprising that Masons not particularly interested and instructed in foundation stones, should accept as orthodox, whimsical assertions so boldly put forth, because of the absence of a bold, truthful, popular literature so necessary to dispel impositions upon credulity.

"Now, what are the facts relating to the origin of the degree in question, and its subsequent relations to the Fraternity. Before further discussion it should be stated that the appendant degrees of Mark Master, Past Master, and Most Excellent Master, are of American origin; at least so far as their association with the chapter is concerned. They are entirely unknown to the English system, and have been connected therewith.

"The Royal Arch was not known prior to, or at the revival of 1717. Neither Anderson, nor contemporaneous authors, allude to it; neither is it mentioned prior to its attempted introduction into the English Masonic system, about the year 1740. Up to that time, as the late Bro. Mackey says: 'The essential elements of the Royal Arch constituted a component part of the Master's degree, and was, of course, the concluding portion; that as a degree it was not at all recognized, being but the complement of one; that about that time it was dissevered from its original connection and elevated to the position and invested with the form of a distinct degree by the body which called itself the 'Grand Lodge of England according to the old constitutions,' but which is more familiarly known as the Dermot or Athol Grand Lodge, and frequently as the 'Ancients,' that in 1776 a similar degree, fabricated by Dunkerley, was adopted by the constitutional Grand Lodge, or the 'Moderns,' and that in 1813 it was formerly recognised as a part of the York Rite by the United Grand Lodge of England.

"Bro. Mackey further says: 'It is evident that the existence of the Royal Arch as an independent and distinct degree, dates at a comparatively modern period. In none of the old manuscript records of Masonry is there the slightest allusion to it, and Anderson does not make any allusion to it in his history of the Order. The true word, which constitutes the essential character of the Royal Arch degree, was found by Dr. Oliver in an old Master Mason's tracing board of the date of about 1725; and hence he concludes 'that the word at the time had not been severed from the third degree and transferred to another'—in other words, that the Royal Arch dergree had not been fabricated. We hope the reader will keep the foregoing in mind for the day, if it comes, when the lodge will demand its own.

"We are aware of the fact that distinguished authors reject the theories of Bro. Mackey, but when it can be made plain that the 'word' was lost and subsequently found in an organization that did not exist in 1717, and in a degree fabricated after the establishment of the first Grand Lodge, then we will review the conclusions of the author quoted.

page 341

"There is not a reasonable doubt but that the Royal Arch originated in the fertile brain of Chevalier Ramsey, who made the unsuccessful effort (1740) for its introduction. It was, however, seized upon by Dermot and Dunkerley, who again emasculated the third degree, that it (the Royal Arch) might be the 'summit of Ancient Craft Masonry;' and wherein might be found the 'lost word' (!) that a craftsman could possibly secure if found worthy of the confidence of the usurpers of his heritage.

"There is much more of history upon this subject that could be produced, but enough has been shown to fix the correct birth of the fundamental degree of the chapter.