Salient. Victoria University Student Newspaper. Volume 33 No. 11. 22 July 1970
It appears that one thing the author of your article in Salient regarding the Exclusive Brethren failed to understand, was the fact that many of the beliefs upheld by the Exclusives are not peculiar to them alone, but are basic, fundamental truths of the whole of Christianity. By attacking them, the author is attacking Christianity itself. This is something that no truly born-again believer, be his denomination Baptist, Anglican or Brethren, can suffer.
Christ's teaching regarding the Womans subjection to the Man, Women teaching in the Church, and prayer and fasting is not teaching for the benefit of Exclusives alone, but for all followers of Christ. Why then, attack only Exclusives for this? It isn't their teaching, it's Christ's teaching. It is not held merely by the Exclusive Brethren alone, but by all Christians everywhere.
I quote from the Article: "There is, in most Exclusives, an unshakeable conviction in the After-Life and Day of Judgement." Is this conviction of an After-Life and Day of Judgement held only by Exclusives? Most definitely it is not. The fact that there is an After-Life and a Day of Judgement is fundamental to the whole of Christian belief. If it is true that man is born, and lives his life here on earth, and then just returns to dust again, what is the purpose of his living? Why has man even got a conscience towards God? And most important of all, why was it necessary for the Son of God to become man and die at the hands of men for our sins? Take away God and one takes away the purpose of Man's existence. Christ's coming is more than a belief, it is a fact. We know not the day nor the hour, but we know it will come. The longer we wait, the closer is His return. "A day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise as some men count slackness, but is long suffering towards us, not willing that any should perish, but that all should come to repentance." (II Peter, 3 v 8-9.)