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Salient. An Organ of Student Opinion at Victoria College, Wellington, N.Z. Vol. 11, No. 5. April 28th, 1948

Don't Mix with Mr. In-Between

Don't Mix with Mr. In-Between

The Socialist Club has announced the birth of a New Zealand Student Labour Federation embracing left wing groups from three of our University Colleges. This is a vital challenge to the traditional Ivory tower of the esoteric erudite. The very existence of such a body means that increasing numbers of students are not content with absorbing swags of knowledge and not relating it to life or reality at all; but that they consider practical application of their learning, not for £sd, but for the amelloration of society, one of their chief duties. That, of course, is the reason why capitalism keeps launching assaults on academic freedom: independent thinking in connection with a little serious study can lead the honest student only to conclusions highly dangerous to the status quo.

In the end, fear of the searchlight of scientific inquiry being turned on to society leads reaction to crush scientific inquiry altogether. John Strachey, in his early days, explained that "it is necessary for the Fascists, whose object it is to perpetuate our more and more irrational capitalist system, to assail in every conceivable way the supremacy of human reason." (International Literature, No. 4, 1934). A great nation like the Germans, with an unequalled tradition of scientific and academic achievement, could be plunged into the slough of unreason by Fascism, and her education sent back to a worse than mediaeval condition, dominated by the mythology of racialism: let that be a lesson to the students of the world.

Our universities must be kept independent, as strongholds of progress in the resistance to the still living menace of Fascism.

Many will claim that education is "above" Student Labour Federations. They will protest the right of the student to go on in the old way, divorced from reality, with some ethereal conception of right and wrong as his universal standard. They would like to ignore the existence of the workers. They will sit contemplating their navels, meandering in metaphysics, and talking about aesthetic beauty being the only criterion. But for the fellows on the dole, (there are 2 ½ million today in the U.S.A. alone—"Dominion" 8/4/48). "beauty meane nothing. A German realist poet of the turn of the century, Gustav Schueler, wrote a wonderful poem, two stanzas of which I venture to render thus:—

"Beauty is breath; but bread is always bread;
And thousands starve; and still the mills are turning;
And royal tables still know nought of need;
And thousands pray at night in want and yearning.
"And all the while the 'Holy Night' is listening.
And all the while the 'Light' is burning out.
And all the while the 'Beauty's' vainly glistening
In every pearl the dew of morning brought."

No Half Measures

There is a fight on today. The light between the forces that are interested in maintaining moribund and predatory capitalism, and the forces that are looking towards a society where the people will control their own destiny. There is no standing halfway in this fight. Those who claim to be on neither side are acquiescing in the present inequitaable state of affairs. Day Lewis has answered them admirably:—

"The red advance of life
Contracts pride, calls out the common blood,
Beats song into a single blade,
Makes a depth-charge of grief.

"Move then with new desires,
For where we used to build and love
Is no man's land, and only ghosts can live
Between two fires."

The intellectual individualist, attempting to maintain his "integrity" in a world of two amassing forces, is in an impossible position. Either he must openly prostitute himself to reaction, or he must sink his self-centred infantility in the common yearnings of the people.

Whither the Individualist

Stephen Spender, once wrote: "Today the individualist withers, isolated and futile in his protected social niche. And if we try altogether to undo the development of democracy by going back to a time without political freedom, we get Fascism, a violent assertion of fake individuality by men of average or less than average understanding. To go forward, the masses must be given not merely political but also economic freedom, so that they may produce their own free individualists and their own culture. The future of individualism lies in the classless society. For this reason, the social revolution is as urgent a problem for the individualist as it is for the worker; he must break down his artificial barriers and join the workers in building up a new civilization." (Forward from Liberalism, p. 71.)

The fact that Spender, like so many other Bloomsbury "individualists," ended up by just woffling out of the Socialist movement as he had woffled into it, in no way alters the truth of his somewhat idealized argument. The man of science and learning must be rid of the fetters that shackle him to moneyed interests; he must give his services to the people. This is the only condition for his being able freely to conduct his researches for the general welfare of mankind.

The sooner the university yogis wake up to this fact the better. Strengthened Student Labour organization can be a very valuable alarm clock.

C.B.