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Samoa at Geneva : misleading the League of Nations : a commentary on the proceedings of the Permanent Mandates Commission at its thirteenth session held at Geneva in June, 1928

Faith in British Justice

Faith in British Justice.

When the Native leaders joined the Mau meetings for the first time they invariably addressed the assembly in these words: "We have not been asked to come. We have been moved by the Holy Spirit. It is the hand of God. The many oppressive measures imposed on our people by the Administration were moving us to the point of revolution. We now see a way to have our grievances considered without resorting to force. We are told of British Justice and constitutional means of obtaining redress. We pray to God these are true."

Sir George Richardson told the Mandates Commission (page 23):—

"Further, they stated they were told that they would be free from observing the various laws of the Administration, such as collecting the rhinocerous or coconut beetle, which involves half a day's work per week. They were also told they need not clean their villages or clean their plantations, or do other work which was regulated for their own good."

These laws were in force long before the advent of General Richardson. The Samoans fully recognise their utility. The coconut beetle was introduced by the white man, like many, if not most of the other maladies which the Natives now suffer under and succumb to. The Samoans are naturally a cleanly race, so the cleaning of villages and plantations was a village law with the Samoans long before Captain Cook or even Bougainville visited the islands.

When Sir George Richardson's administration was unable to function, the Mau promptly took up the search for beetles, cleaning of the villages and plantations, and other necessary duties. They did them even better than when General Richardson's officials used to supervise and direct the work.

Some of the questions and answers in the examination of Henry Charles Connor, a white Government Inspector of the Agricultural Department, before the Royal Commission (pages 328 and 329) bear this out:—

"What was the position after the commencement of the Mau ?—For a while after the commencement of the Mau there was practically no trouble—that is to say, after the King's Birthday was the time they refused to obey the instructions that were issued to them."